Science Turning Against PC Orthodoxy

 

Via Vox Day

Charles Murray’s WSJ book review of Nicholas Wade’s  A Troublesome Inheritance

“The orthodoxy’s equivalent of the Nicene Creed has two scientific tenets. The first, promulgated by geneticist Richard Lewontin in “The Apportionment of Human Diversity” (1972), is that the races are so close to genetically identical that “racial classification is now seen to be of virtually no genetic or taxonomic significance.” The second, popularized by the late paleontologist Stephen Jay Gould, is that human evolution in everything but cosmetic differences stopped before humans left Africa, meaning that “human equality is a contingent fact of history,” as he put it in an essay of that title in 1984.”

 

—snip—

“The title gives fair warning: “A Troublesome Inheritance: Genes, Race and Human History.” At the heart of the book, stated quietly but with command of the technical literature, is a bombshell. It is now known with a high level of scientific confidence that both tenets of the orthodoxy are wrong.”

—snip—

After laying out the technical aspects of race and genetics, Mr. Wade devotes the second half of his book to a larger set of topics: “The thesis presented here assumes . . . that there is a genetic component to human social behavior; that this component, so critical to human survival, is subject to evolutionary change and has indeed evolved over time; that the evolution in social behavior has necessarily proceeded independently in the five major races and others; and that slight evolutionary differences in social behavior underlie the differences in social institutions prevalent among the major human populations.”

To develop his case, Mr. Wade draws from a wide range of technical literature in political science, sociology, economics and anthropology. He contrasts the polities and social institutions of China, India, the Islamic world and Europe. He reviews circumstantial evidence that the genetic characteristics of the English lower class evolved between the 13th century and the 19th. He takes up the outsize Jewish contributions to the arts and sciences, most easily explained by the Jews’ conspicuously high average IQ, and recounts the competing evolutionary explanations for that elevated cognitive ability. Then, with courage that verges on the foolhardy, he adds a chapter that incorporates genetics into an explanation of the West’s rise during the past 600 years.”

 

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