I had always assumed rand was, essentially, a libertarian, that her objectivisn was more or less synonymous with libertarian ideas. Apparently, I was wrong. You know what they say,”when you assume, you make an ass out of “U” and “me”.
Q: What do you think of the libertarian movement?
AR: All kinds of people today call themselves “libertarians,” especially something calling itself the New Right, which consists of hippies who are anarchists instead of leftist collectivists; but anarchists are collectivists. Capitalism is the one system that requires absolute objective law, yet libertarians combine capitalism and anarchism. That’s worse than anything the New Left has proposed. It’s a mockery of philosophy and ideology. They sling slogans and try to ride on two bandwagons. They want to be hippies, but don’t want to preach collectivism because those jobs are already taken. But anarchism is a logical outgrowth of the anti-intellectual side of collectivism. I could deal with a Marxist with a greater chance of reaching some kind of understanding, and with much greater respect. Anarchists are the scum of the intellectual world of the Left, which has given them up. So the Right picks up another leftist discard. That’s the libertarian movement. [FHF 71]
Q: Why is the lack of government in Galt’s Gulch (in Atlas Shrugged) any different from anarchy, which you object to?
AR: Galt’s Gulch is not a society; it’s a private estate. It’s owned by one man who carefully selected the people admitted. Even then, they had a judge as an arbitrator, if anything came up; only nothing came up among them, because they shared the same philosophy. But if you had a society in which all shared in one philosophy, but without a government, that would be dreadful. Galt’s Gulch probably consisted of about, optimistically, a thousand people who represented the top geniuses of the world. They agreed on fundamentals, but they would never be in total agreement. They didn’t need a government because if they had disagreements, they could resolve them rationally.
But project a society of millions, in which there is every kind of viewpoint, every kind of brain, every kind of morality—and no government. That’s the Middle Ages, your no-government society. Man was left at the mercy of bandits, because without government, every criminally inclined individual resorts to force, and every morally inclined individual is helpless. Government is an absolute necessity if individual rights are to be protected, because you don’t leave force at the arbitrary whim of other individuals. Libertarian anarchism is pure whim worship, because what they refuse to recognize is the need of objectivity among men—particularly men of different views. And it’s good that people within a nation should have different views, provided we respect each other’s rights.
No one can guard rights, except a government under objective laws. What if McGovern had his gang of policemen, and Nixon had his, and instead of campaigning they fought in the streets? This has happened throughout history. Rational men are not afraid of government. In a proper society, a rational man doesn’t have to know the government exists, because the laws are clear and he never breaks them. [FHF 72]
Rand’s The Nature of Government was pretty interesting. Here’s some quotes
“There is only one basic principle to which an individual must consent if he wishes to live in a free, civilized society: the principle of renouncing the use of physical force and delegating to the government his right of physical self-defense, for the purpose of an orderly, objective, legally defined enforcement. Or, to put it another way, he must accept the separation of force and whim (any whim, including his own).”
“Today, this principle is forgotten, ignored and evaded. The result is the present state of the world, with mankind’s retrogression to the lawlessness of absolutist tyranny, to the primitive savagery of rule by brute force.
In unthinking protest against this trend, some people are raising the question of whether government as such is evil by nature and whether anarchy is the ideal social system. Anarchy, as a political concept, is a naive floating abstraction: for all the reasons discussed above, a society without an organized government would be at the mercy of the first criminal who came along and who would precipitate it into the chaos of gang warfare. But the possibility of human immorality is not the only objection to anarchy: even a society whose every member were fully rational and faultlessly moral, could not function in a state of anarchy: it is the need of objective laws and of an arbiter for honest disagreements among men that necessitates the establishment of a government.”